Exploration of the Natural World
This article focuses on the publication of Darwin’s final book (1881) in the context of Darwin’s larger attempts to resist the habitual anthropocentrism of human beings. It begins with Darwin’s discussion of animal cognition and the senses of worms. It concludes with his emphasis on the significant effects worm digestion has on the landscape and the fertility of the earth. The article links Darwin’s Worms Edwin Abbott’s 1884 novella Flatland, arguing that both texts are engaged in dismantling human perceptions that stem from possessing a highly visual brain, and that both throw doubt on the belief that a single objective world exists independent of particular observers.
1792 witnessed the publication of the complete version of Erasmus Darwin’s The Botanic Garden, a lengthy nature poem that surveyed the state of science in its day. The Botanic Garden proved immensely popular on its publication but later fell out of favor as the Anti-Jacobin took aim at its liberal politics. This paper focuses on one of the most notorious sections of the poem, in which Darwin describes his plan to change the world’s climate via iceberg destruction. The argument traces the reception of Darwin’s climate imagery from its initial reception through its redeployment in the poetry of Percy Bysshe Shelley. Although The Botanic Garden and its plan for climate intervention might be framed in terms of what philosophers call the “negative event”—an event that fails to happen—Darwin was essentially correct in his assertion that the technologies of the industrial revolution could be used to change the climate of the globe.
The event now known as “the voyage of the Beagle” comprises Charles Darwin’s circumnavigation as ship’s naturalist on the second of three surveying voyages by H.M.S. Beagle; the writings published as his first book, the Journal of Researches; and the genesis of his theory of evolution by natural selection. Writing between regimes of world-knowledge, Darwin mediates scientific observation through the language of aesthetics, and seeks to understand the convergence of disparate scales of geological and human history.